Wednesday, September 18, 2019
Rethinking the American Dream in Coney Island of the Mind, Why Wallace?, and Goodbye, Columbus :: Coney Wallace Columbus
Rethinking the American Dream in Coney Island of the Mind, Why Wallace?, and Goodbye, Columbus à à à à Webster defines a dream as "something notable for its beauty, excellence, or enjoyable quality." This seems, logically, something that everyone desires to obtain. However not everyone is the same therefore each dream is not the same. According to certain works of literature regarding the 1950's-60's though, it appears as if many people are quite disillusioned and believe their dream is the one and only dream suitable for everyone. This American Dream consists of a nice job, nice spouse, nice house, nice kids, nice car and all the money, money, money you can get your hands on. Anyone who desires differently is unacceptable. à But what happens when people finally start to realize, heaven forbid, that this one dream isn't a dream at all and is not the ultimate source of happiness? A rebellion against this materialistic society takes place. Lawrence Ferlinghetti, in his poem "A Coney Island of the Mind," illustrates this dissatisfaction with American society: à "...on a concrete continent spaced with bland billboards illustrating imbecile illusions of happiness The scene shows fewer tumbrils but more maimed citizens in painted cars and they have strange license plates and engines that devour America" (Ferlinghetti,131). à America is supposed to be the great capitalistic society, but Ferlinghetti sees otherwise. Billboards feature material assets in a style showing its necessity for human happiness. By calling this happiness the billboards represent an illusion, Ferlinghetti is speaking out against materialism. This materialism has apparently also horribly disfigured America and it's citizens. The citizens believe that the more material possessions one has the happier they will be. Ferlinghetti says these material possessions such as cars and fancy license plates devour them instead and are possibly dictating their life. à Addressing this issue of a materialistic society is a common theme among many of the writer's during the 1950's and 1960's. In their writings Phillip Roth and Michael Novak both depict a family of this society. The parents of these writings have an "ideal" lifestyle and a standard for their children, which gives the children every reason to want to rebel. They want to break away from the thoughts and standards of their parents and society. In Roth's novel, Goodbye, Columbus, the character Mrs. Patimkin is much like the Andy Restek of Novak's "Why
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.